The Top Ten Disruptions for Ministry #1 – Post Christian and Multi-Faith Society (according to ChatGPT)

I asked ChatGPT for help – here’s what happened

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I’ve asked ChatGPT to suggest the Top Ten Disruptive Trends for Ministry by 2030, and some strategies to address them. This is an experiment in seeing how we might use ChatGPT in ministry (See more here). Everything in this post is generated by me, 100%, apart from the Chat GPT response which I’ve highlighted in blue.

I asked: I want you to be my research assistant. I am the pastor of an evangelical church in London. From the vantage point of 2030, what will be the ten most disruptive trends for churches and pastors? Bear in mind that the UK, and London in particular, is very different from North America. For each one, give me some actionable strategies.

I also asked it what would change if the context were Manchester rather than London

Here’s the first reply (and I’ve kept the US spelling):

Well now, I didn’t ask ChatGPT to prioritise or explain the listing, so I can’t just assume that it thinks this is Number 1 in the ranking (don’t ask me how the algorithm works).

Nevertheless, I have to say this really resonates with increasing strength.  If I head into town at the moment, there are visible Christian, Jehovah’s Witness, Muslim, Jewish and Mormon presences in central spaces, in a way I don’t recall even a couple of years ago.

At the same time, it has become increasingly difficult to find a functioning Christian bookshop, and the place given to alternatives in the Spirituality section of regulations bookshops (principally a westernised Buddhism, coupled with an updated Stoicism, and Islam) is growing. At the same time, the God Is Dead blockbusters have dried up, again replaced by Stoicism

I think I agree: London is becoming both more Secular and more generically Spiritual at the same time.  The reasons are many: intellectual, cultural, political, demographic, but Chat GPT has correctly identified, or rather, helped me to notice, a subtle change in my city. 

What we need to address is the assumption that Christianity is a failed way of addressing real issues. Both Secularism and the alternatives agree on that failure.

We need to address the assumption that Christianity is a failed way of addressing real issues.

The solutions are broadly right, and probably because the algorithm works by majority answers, unsurprising.  They reflect the live question about other we take the Benedict Option or not.

I thinking the Manchester comment is probably correct as well: from what I can see, all the extremes are less marked.

But what ChatGPT has missed completely, is that it is precisely the reasons for the growth in other religions, London’s growth from immigration, is also the greatest powerhouse in the churches, both new and mainstream.  Global Christianity is overwhelmingly a living, growing and orthodox faith, and the more the population of London reflects that, the more the churches will too.

As someone wondered to me recently, Maybe London is set to become the world’s first post-secular city. And that’s the opposite of Chat GPT’s suggestion

Someone wondered to me recently, Maybe London is set to become the world’s first post-secular city. And that’s the opposite of Chat GPT’s suggestion

So, this is a very good reason for using its suggestions as a prompt for thought and a suggestion to disagree with, rather than the truth.  

More next time! Pile in!

2 comments on “The Top Ten Disruptions for Ministry #1 – Post Christian and Multi-Faith Society (according to ChatGPT)”

  1. Don’t you agree that if pastors regularly and consistently interacted with people inside and outside of the chuch gathering that they would have a sense of the coming trends? Of course, it presupposes that they are listening to the Lord. How did the OT prophets and NT Diciples do it?

    1. Well if you look at Acts 17, it’s clear that Paul not only knew the scriptures deeply, but he also engaged robustly with the culture of his day, in an informed way. To be able to quote Epictetus means he thought a. . nd read outside the circle of ‘church’. I don’t think I’m proposing anything different, really. .

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